The Power That Preserves | My Web Site Page 329 Chapter 02 Page 06

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When Tite had finished his story, the old man began his by saying: "Heaven forgive me, for I am a great sinner, and have much to answer for in the next world. I was born in Bristol, England. My father was a clergyman of the established church. I have no remembrance of my mother, for she died when I was an infant. When I was fifteen years old I was sent to sea as a means of bettering my morals. I served first on board an Indiaman, made two voyages to China, and was wrecked on the coast of Malabar; and when I got home my father or friends procured me the position of midshipman on board a man-of-war. I served on board the frigate Winchester, and other of His Majesty's ships, I did, for fifteen years, and was only a midshipman at the end. Heaven forgive me for my sins. It seemed there was no promotion for me. I was then transferred to His Majesty's packet service, and assigned to the brig Storm, carrying six guns, and the mails between Plymouth and the North American provinces. She was a beauty of a craft, that Storm was. She used to carry a crowd of canvas, and jump the seas like a sea-bird. I was four years first officer of that craft, was proud of what she could do, and the devil took advantage of my ambition, and created within me a longing to be in command of her, and make myself heroic by roaming unrestrained on the free sea. That feeling kept increasing until it become a passion with me. Then it was my misfortune to fall in love. Yes, love was a misfortune to me. I had courted and was engaged to the daughter of a rich old man who had made all his money in the West Indies, and still had plantations there.

Now, how has a society of individuals--the community within the frontiers of a nation--met this difficulty which now confronts the society of nations, the difficulty that is of the danger of the power of an individual or a group? They have met it by determining that no individual or group shall exercise physical power or predominance over others; that the community alone shall be predominant. How has that predominance been secured? By determining that any one member attacked shall be opposed by the whole weight of the community, (exercised, say, through the policeman.) If A flies at B's throat in the street with the evident intention of throttling him to death, the community, if it is efficient, immediately comes to the support of B.

Affection for children is, however, not limited to the day of their birth or the period of their infancy. In judging of the relative possession by different races of affection for children, we must ask how the children are treated during all their succeeding years. It must be confessed that the advantage is then entirely on the side of the Occidental. Not only does this appear in the demonstrations of affection which are continued throughout childhood, often even throughout life, but more especially in the active parental solicitude for the children's welfare, striving to fit them for life's duties and watching carefully over their mental and moral education. In these respects the average Occidental is far in advance of the average Oriental.

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