The Power That Preserves | My Web Site Page 302 Chapter 01 Page 06

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In the Circumcision and Purification chapel--for both these events seem contemplated in the one that follows--there are doves, but there is neither dog nor knife. Still Simeon, who has the infant Saviour in his arms, is looking at him in a way which can only mean that, knife or no knife, the matter is not going to end here. At Varallo they have now got a dreadful knife for the Circumcision chapel. They had none last winter. What they have now got would do very well to kill a bullock with, but could not be used professionally with safety for any animal smaller than a rhinoceros. I imagine that some one was sent to Novara to buy a knife, and that, thinking it was for the Massacre of the Innocents chapel, he got the biggest he could see. Then when he brought it back people said "chow" several times, and put it upon the table and went away.

In the course of them, as is well known, masters and slaves were supposed to be on an equality; indeed, the former waited on the latter.[4] Presents were mutually given and received, as Christmas presents in these days. Towards the end of the feast, when the sun was on its return, and the world was considered to be renovated, a king or ruler was chosen, with considerable power granted to him during his ephemeral reign, whence may have sprung some of the Twelfth-Night revels, mingled with those in honour of the Manifestation and Adoration of the Magi. And, in all probability, some other Christmas customs are adopted from the festivals of the ancients, as decking with evergreens and mistletoe (relics of Druidism) and the wassail bowl. It is not surprising, therefore, that Bacchanalian illustrations have been found among the decorations in the early Christian Churches. The illustration on the following page is from a mosaic in the Church of St. Constantine, Rome, A.D. 320.

He slaughtered the Boii without mercy, and made it one of the claims of his triumph that he had left only children and old men alive. This warlike people was now thoroughly subdued, and from henceforth Cisalpine Gaul became a Roman province, and gradually adopted the language and customs of Rome. The submission of the people was secured by the foundation of new colonies and the formation of military roads. In B.C. 190 a colony was established at Bononia, now Bologna, in the country of the Boii, and six years afterward others were also founded at Mutina (Modena) and Parma. A military road made by M. AEmilius Lepidus, Consul for B.C. 180, and called the Via AEmilia, was a continuation of the Via Flaminia, and ran from Ariminum past Placentia, Mutina, and Parma to Placentia. The subjugation of the Ligurians was a longer and more difficult task. These hardy mountaineers continued the war, with intermissions, for a period of eighty years. The Romans, after penetrating into the heart of Liguria, were seldom able to effect more than to compel the enemy to disperse, and take refuge in their villages and castles, of which the latter were mountain fastnesses, in which they were generally able to defy their pursuers. But into the details of these long-protracted and inglorious hostilities it is unnecessary to enter.

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