The Power That Preserves | My Web Site Page 296 Chapter 03 Page 05

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The Archbishop returned to England on the 1st of December, and was joyfully received by the people. His enemies, however, and especially the family of De Broc, did all they could to annoy him; and on Christmas Day he uttered a violent anathema against them. He preached from the text, "I come to die among you," evidently anticipating what might be the personal consequences of his action. He told his congregation that one of the archbishops had been a martyr, and they would probably soon see another; but before he departed home he would avenge some of the wrongs the Church had suffered during the previous seven years. Then he thundered forth his sentence of excommunication against Ranulph and Robert de Broc, and Nigellus, rector of Harrow. Meanwhile news had reached the King that Becket had excommunicated certain bishops who had taken part in his son's coronation. In a fit of exasperation the King uttered some hasty words of anger against the Archbishop. Acting upon these, four of Henry's knights--Hugh de Morville, Reginald FitzUrse, William de Tracy, and Richard Brito--crossed to England, taking with them Ranulf de Broc and a band of men, and murdered the Archbishop in Canterbury Cathedral.

In the face of this disposition, so firmly expressed, the Ministers and the party leaders of Rumania felt rather uncomfortable. It must be borne in mind that a parliamentary regime, properly speaking, does not exist; the Ministries do not fall by vote of the chambers of Parliament. When the King estimates that a Ministry has been too long in power, when he hears distinctly the murmur of the Opposition, then he calls a new President of the Council, who has Parliament prorogued and a new one formed--this is the exact procedure--according to his liking. By reason of this process, and also by reason of a special attraction which the Court exercises over a small, refined, and elegant society, the counsels of the King are inspired by the advices of his counselors.

Dostoievsky, on the other hand, reached this philosophy largely by being born to it among the humble people who lived it. Melancholy-minded by nature--a sort of a Russian Dante but living in actual infernos and purgatorios, Siberia and prison cells, he came at last to worship his fellow countrymen and their ideals as almost nothing else in heaven or earth, and bowed down before them "as the only remnant left of Christian humility, destined by Providence to regenerate the world." Here is Slavophilism in a fervid extreme. "The Down-trodden and Offended," "Memoirs of a Dead House," "Crime and Punishment," "Poor People,"--these, the titles of his novels, show the predilections of his own soul. He died in the mystic frenzy of this enthusiasm.

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