The Power That Preserves | My Web Site Page 248 Chapter 01 Page 05Formidable Deuce chose the topics covered by The Power That Preserves | My Web Site Page 248 without reflecting upon the choices others have made. Being happy about the things you have in life after watching your friends and relatives lose everything in a devastating natural event is another way to look at things in a different light. |
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To pass from theological, and philosophical truth, to the truth of civil business; it will be acknowledged, even by those that practise it not, that clear, and round dealing, is the honor of man's nature; and that mixture of falsehoods, is like alloy in coin of gold and silver, which may make the metal work the better, but it embaseth it. For these winding, and crooked courses, are the goings of the serpent; which goeth basely upon the belly, and not upon the feet. There is no vice, that doth so cover a man with shame, as to be found false and perfidious. And therefore Montaigne saith prettily, when he inquired the reason, why the word of the lie should be such a disgrace, and such an odious charge? Saith he, If it be well weighed, to say that a man lieth, is as much to say, as that he is brave towards God, and a coward towards men. For a lie faces God, and shrinks from man. Surely the wickedness of falsehood, and breach of faith, cannot possibly be so highly expressed, as in that it shall be the last peal, to call the judgments of God upon the generations of men; it being foretold, that when Christ cometh, he shall not find faith upon the earth. |
"James Citty," like all other settlements in all ages, had to have places for disposal of refuse. That much refuse was disposed of by casting it in the James River is unlikely, since before the dawn of history it has been a trait of man to live on top of his own refuse rather than litter a shore with it. While it may be that no pits were dug purposely for refuse disposal, pits opened for brick or ceramic clay (or dug for ice houses, wells, or other purposes and later abandoned) were used for dumping trash. In 1955 a refuse pit almost 40 feet square was discovered in the "industrial area" near the workshop, ironworking pit, and pottery kilns. Filled with trash from the first half of the 17th century, this pit contained such artifacts as a swepthilt rapier (made about 1600), a cutlass, the breastplate and backpiece of a light suit of armor, a number of utensils of metal, ceramics, and glass, to add to the collection of early 17th-century arts and crafts. Several smaller refuse pits were noted, and it is worth commenting that many ditches finally became trash accumulation areas. |
As soon as the armies were quartered for the winter, the Romans sent an embassy to Pyrrhus to negotiate the ransom or exchange of prisoners. The embassadors were received by Pyrrhus in the most distinguished manner; and his interviews with C. Fabricius, who was at the head of the embassy, form one of the most famous stories in Roman history. Fabricius was a fine specimen of the sturdy Roman character. He cultivated his farm with his own hands, and, like his contemporary Curius, was celebrated for his incorruptible integrity. The king attempted in vain to work upon his cupidity and his fears. He steadily refused the large sums of money offered by Pyrrhus; and when an elephant, concealed behind him by a curtain, waved his trunk over his head, Fabricius remained unmoved. Such respect did his conduct inspire, that Pyrrhus attempted to persuade him to enter into his service and accompany him to Greece. The object of the embassy failed. The king refused to exchange the prisoners; but, to show them his trust in their honor, he allowed them to go to Rome in order to celebrate the Saturnalia, stipulating that they were to return to Tarentum if the Senate would not accept the terms which he had previously offered through Cineas. The Senate remained firm in their resolve, and all the prisoners returned to Pyrrhus, the punishment of death having been denounced against those who should remain in the city. | ||
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