The Power That Preserves | My Web Site Page 152 Chapter 02 Page 03

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If I do not take these works so seriously as the reader may expect, let me beg him, before he blames me, to go to Oropa and see the originals for himself. Have the good people of Oropa themselves taken them very seriously? Are we in an atmosphere where we need be at much pains to speak with bated breath? We, as is well known, love to take even our pleasures sadly; the Italians take even their sadness allegramente, and combine devotion with amusement in a manner that we shall do well to study if not imitate. For this best agrees with what we gather to have been the custom of Christ himself, who, indeed, never speaks of austerity but to condemn it. If Christianity is to be a living faith, it must penetrate a man's whole life, so that he can no more rid himself of it than he can of his flesh and bones or of his breathing. The Christianity that can be taken up and laid down as if it were a watch or a book is Christianity in name only. The true Christian can no more part from Christ in mirth than in sorrow. And, after all, what is the essence of Christianity? What is the kernel of the nut? Surely common sense and cheerfulness, with unflinching opposition to the charlatanisms and Pharisaisms of a man's own times. The essence of Christianity lies neither in dogma, nor yet in abnormally holy life, but in faith in an unseen world, in doing one's duty, in speaking the truth, in finding the true life rather in others than in oneself, and in the certain hope that he who loses his life on these behalfs finds more than he has lost. What can Agnosticism do against such Christianity as this? I should be shocked if anything I had ever written or shall ever write should seem to make light of these things. I should be shocked also if I did not know how to be amused with things that amiable people obviously intended to be amusing.

It was the landing of a few boat-loads of these determined and ferocious barbarians on a small island near the mouth of the Thames, which constitutes the great event of the arrival of the Anglo-Saxons in England, which is so celebrated in English history as the epoch which marks the real and true beginning of British greatness and power. It is true that the history of England goes back beyond this period to narrate, as we have done, the events connected with the contests of the Romans and the aboriginal Britons, and the incursions and maraudings of the Picts and Scots; but all these aborigines passed gradually--after the arrival of the Anglo-Saxons--off the stage. The old stock was wholly displaced. The present monarchy has sprung entirely from its Anglo-Saxon original; so that all which precedes the arrival of this new race is introductory and preliminary, like the history, in this country, of the native American tribes before the coming of the English Pilgrims. As, therefore, the landing of the Pilgrims on the Plymouth Rock marks the true commencement of the history of the American Republic, so that of the Anglo-Saxon adventurers on the island of Thanet represents and marks the origin of the British monarchy. The event therefore, stands as a great and conspicuous landmark, though now dim and distant in the remote antiquity in which it occurred.

I heard at that place an extraordinary account of how a dirigible balloon, with nobody on board, had some few years before passed over the house. The balloon--which my informant, in his ignorant language, called a "huge square globe"--flew, according to him, a flag, the stars and stripes, and had an anchor dangling down. The balloon was travelling in a westerly direction. It flew a little higher than the trees, and caused a great scare among the natives. My informant told me that there was no one in the car at all, but they waved their hands at him (_sic_) when they passed over his house! He then told me that the air-ship had passed in the daytime and had quickly disappeared, but that it was beautifully lighted with coloured lights at night. So that it would be difficult from that truthful account to place much reliance on what the man said or on what he had seen at all. It is quite possible--after discarding all the indisputable embroidery from the story--that a balloon actually went over that place, and it may probably have been Wellman's abandoned balloon with which he had tried to go across the Atlantic.

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